Monday, October 5, 2026

The Tibetan Book of the Dead

 The Tibetan Book of the Dead

Quotes by Zen Master Rama


Dr. Frederick Lenz, Zen Master Rama, quotes on buddhism, enlightenment, nirvana, zen, tantra, tibetan and mahayana.

 

The Tibetan Book of the Dead is not correctly named. It's a book on the living or of life. It's a book that teaches you about inner states of awareness.

 

As you examine the more esoteric side of the Tibetan Book of the Dead, which is really understood only by a few initiates, we come to see that what the Tibetan Book of the Dead is a guide for the living, not the dying.

 

The Tibetan Book of the Dead is very hard to understand in that it is written mainly in symbols.

 

 

It is an instruction guide, a series of meditation practices at the time of death. To be honest with you, only someone fairly adept in yogic practice can pull it off.

 

Tibetan Book of the Dead, naturally, is a guidebook, which teaches us to some extent about the bardo, that is to say the states that one passes through between death and rebirth.

 

The Tibetan Book of the Dead is an instruction guide for the after death experience.

 

It is possible, at the moment of death, to make a tremendous transition by joining yourself in the bardo plane with the higher fields of enlightenment.

 

The Book of the Dead initially appears to be a guide, sort of like a Motor Club TripTik.

 

You can cram for exams.  You can read The Tibetan Book of the Dead and if you skipped it in this lifetime you can try and pick it up at the end.

 

At the time of death, whatever you have focused on the most will determine your next life.

 

The disembodied being stays in the same state of mind that it was in when it was embodied, unless it does something to change that while it is out of the body.

 

Our knowledge, experience, and wisdom can also assist us during the intermediate stage of the bardo plane when we are between death and rebirth, in between all things.

 

So the Book of the Dead prepares you for the bardo, but that's not really the purpose of the Book of the Dead. That's the popular use that it's fallen into.

 

The idea that death changes anything is laughed at by the enlightened teachers. Life is the bardo. This is the bardo. The bardo is not something that you experience after death.

 


The bardo is not a place that you go to at the time of death. The bardo, or the bardos, are the levels of awareness, fields of attention that we pass through, and we're in them right now.

 

The mere fact that you have a body is not discontinuous at all with being in the bardo. That's just an objectification that our mind produces or our thoughts produce.

 

Infinite awareness is everything. This is the bardo. All possibilities are open to you right now. You can move into any field of attention, once you know how.

 

It is the Buddhist belief that at every moment the universe is not only dying but being reborn.

 

In other words, you're already dead. You're passing through the bardo right now.

 

In the Tibetan Rebirth Process, we're not so much concerned with changing physical bodies but with changing personality structures in fields of awareness, and in order to do this we need not die physically.

 

You can go through hundreds of lifetimes in one, and it all starts with daily meditation practice.

 

You have thousands of selves inside you. Meditation is a process of peeling back the layers of the self. We start with peeling back the personality from this lifetime.

 

Meditation is the study of making the mind still. As your mind becomes still, a power enters you. This power transmogrifies your mind, it escalates your evolution and you begin to cycle through many incarnations in one lifetime.

 

The Tibetan Rebirth Process becomes of interest because within one given lifetime, we can dissolve our form and reunite it into something higher, something purer, something more conscious of its own eternality.

 

This is the path of Tibetan Mysticism and Secret Doctrine.

 

So, the person who practices the Tibetan Rebirth Process within a given lifetime sees that all lifetimes exist within a given lifetime.

 

Eternity manifests itself in endless ways on endless planes of existence that they call lokas, other dimensions – worlds within worlds.

 

So, the Tibetan Rebirth Process essentially is the transition from the human phase into the supra-human.

 

It's the transition that you will make when you go beyond the human fields of attention into the supra-conscious and move through the various stages of Enlightenment and it's possible to do that within a given lifetime.

 

You have to go through all the pitfalls one goes through in becoming a Buddha, which are many and varied, various  illusory bardos where you can get hung up for periods of time, like thousands of lives.  It's like Tyresius told Odysseus, right? You don't get through hell in a hurry.

 

Keep your mind, through all sensual experiences in the bardo of duality, on the clear light of reality, on truth, kindness, brightness, inspiration - anything that brings you above the realm of the senses.

 

It is certainly possible to cram for a final exam. That is essentially what the after-death experience is. The Yoga of the bardo plane is a way to slightly improve your grade because you haven't done everything that you should have.

 

Go through all the processes you want, then give yourself a break. Stop trying to figure it out. Don't hassle yourself by trying to be so good. Once you've done your homework, just see how you do on the test.

 

If you feel that the purpose of life is happiness, enlightenment, understanding, then that's what you'll experience. You become, what you focus on.

 

The magic of life, of course, is not something that can be explained. Structures can only take us to the point where they begin or end. Beyond structures is the white light.

 

It only takes a few minutes to read a spiritual book, but it may take many years or lifetimes to realize the truths contained in such a book.

 

www.ramaquotes.com

Wednesday, August 29, 2007

Quotation by Padma Sambhava


"If you want to know your past life, look into your present condition; if you want to know your future life, look at your present actions."

- Padmasambhava

http://www.qigonghealer.com/guru.html

More quotations on Buddhism:




Saturday, August 25, 2007

Padmasambhava and the Tibetan Traditions



Zen Master Rama:

"Tibetan teachers were non-traditional. You go see the enlightened teacher, he's smoking Havana's finest and Havana hasn't even been discovered yet. That's when you knew you had a powerful teacher.



It is the Tibetan Buddhist belief that all heavens and hells are created within our own minds.





Everything is inside you. Gosh, didn't your mom or dad tell you that?



There is no external anything. There is only the mind and the mind is endless reality, endless perfection.



The Tibetan doctrines are far reaching. They are really very similar in essence, to the doctrines of yoga, Buddhism, Taoism, and the very early American Indian religions. A common thread unites them all, the perception of that which is truth.



Each aspect of the teaching must be individually validated for it to be meaningful.





Words are pointing in a direction towards something. It is good not to take them too literally.



The esoteric or inner teachings are experiences in infinite awareness. The esoteric teachings aren't something you can express. They are experiences in the planes of light, the causal realities.



The secret teachings of the oral traditions suggest that it's possible to take the thousand lifetimes it would have taken to become conscious of consciousness and to compress it into one lifetime.



The Tibetan Rebirth Process is based on the idea is that we are an aggregate; a human being is not one individual self. We're composed of many, many selves, and that these selves are growing and progressing within us. As Walt Whitman said, "I contain multitudes.



The Tibetan Rebirth Process is the awareness that it is possible for a human being, a sentient being, to go through hundreds or thousands of lifetimes within one incarnation.



The idea behind the sophistications of the rebirth process is that this is the bardo. The bardo is not a place that you go to at the time of death. The bardo, or the bardos, are the levels of awareness, fields of attention that we pass through, and we're in them right now.



Reality is not any particular way. If you're in a hopeful level of attention, then you could be in the pit of hell and see possibilities in it. If you're in a dead state of mind, then heaven would not entrance you.



Pilgrimages are journeys to places of power. People sometimes make pilgrimages to the caves where Milerapa or other great yogis meditated.



Limitations exist within the mind. Freedom exists within the mind. Heaven exists within the mind. Hell exists within the mind.



In Buddhist practice a great deal of time is spent practicing mandala meditation. You learn to visualize and hold simultaneous concepts in the mind during meditation.



When you use the tumo, you just produce a tremendous amount of heat.



Tibetan yogis could generate tremendous heat, which saved terrifically on heating bills, and it's still quite useful in the Sierras. All my friends freeze and I walk around in a t-shirt.



Because someone is a lama or is part of a monastic order or claims to be part of a succession, doesn't really mean they know anything. Always examine the individual's consciousness, their ability to transmit light.



A Tulku is a Buddhist master who has left his body and reincarnated in the body of a child. Usually, his former students will find him and bring him back to the monastery, because they want to be with their master again



Once you go through all those traditional forms you reach a point where you have to then get creative with God-realization. That's the essence of the secret teachings.



Rather than being overly concerned with whether someone is a Tulku or not, how about you becoming a Tulku?! Why not focus on the clear light of reality inside of your own mind, as Buddha suggested, and become enlightened?



There are all kinds of wonderful stories about practitioners of tantra who seemingly break all the rules and yet are enlightened. They don't try to break the rules. Let us just say that life draws us in different directions, sometimes simultaneously.



As you are able to eliminate attractions and aversions, the idea of yourself washes away and with it, so do your limitations. You have an endless infinite mind.



All heavens and all hells are within the mind. Your mind is endless; you just haven't discovered it yet. You're just living in small sections of it. You can discover, of course, the rest of it.



In the Buddhist thangkas they're all having a very, very serious party up in the high astral...but above that is the unmanifest. You can't put that on a thangka. There's no way to paint it.





Look at the world, happy one day, sad the next; laughing one day, crying the next. Put your mind into the Diamond Vajra Sutra, into the ultimate spiritual vehicle, the ten thousand radiances of enlightenment.



It is only by learning to direct the mind toward that which is infinite and pure, and to control the part of our nature that is destructive to ourselves or others, that we can truly progress along the pathway to enlightenment which leads to the realms of light.



What causes us to change is not simply the detonation of the self. What causes the change is that in-between restructuring of the self, one is directing oneself towards light.



In the Tibetan Rebirth Process, we use and develop what we call the Caretaker Personality. The idea is that we really aren't a person, we just think we are. We think we're people because we've been told we're people.



So, you can modify and change the personality structure in advanced meditation to suit the occasion. We're not simply modifying it for social occasions, but we're continually moving to an upgraded structure of being.



Our knowledge, experience, and wisdom can also assist us during the intermediate stage of the bardo plane when we are between death and rebirth - in between all things.



Life is infinite ecstasy in the planes of infinite ecstasy. It’s infinite suffering in the planes of infinite suffering. It's infinite boredom in the planes of infinite boredom.



They had a terrible class structure in Tibet...a terrible, terrible system there, particularly regarding women, awful suppression.



In 1950 the Communist Chinese invaded Tibet, massacred hundreds of thousands of Tibetan Buddhist monks, and destroyed or desecrated the Tibetan monasteries."

- Rama, Dr. Frederick Lenz
www.ramaquotes.com